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Love as disease and addiction

The Son

Love as disease and addiction is a metaphor the novel uses to describe attachment as an involuntary force that can overtake judgment and conduct. Martha experiences her love for Stig as an illness she did not choose, while Simon frames love as a lottery in which people may be bound to someone without choosing whom they love. Together, their scenes make love both intimate and perilous: a source of emotional intensity that can blur the line between devotion and self-endangerment.

Martha’s Love as Illness

Martha’s account begins with a change in what matters to her. She tells colleagues that she is checking whether some filing has been done correctly, but admits to herself that the task is an excuse: she does not care about the filing, or much about anything else. Her thoughts return constantly to Stig. She distinguishes this attachment from earlier crushes, which had brought excitement and heightened feeling but had remained a kind of game. This love is different in kind and degree. She describes it as a disease that has invaded her body and taken control of her thoughts and actions.

The illness metaphor carries both attraction and distress. Martha calls the experience excessive and unwanted, and recognizes that it is tearing her apart. At the same time, being in love shapes how she interprets Stig. She will not report him, despite her suspicion and despite the possibility that another woman in the attic may have faced a comparable conflict. Martha’s work has taught her to distrust the stories people tell about themselves, yet she insists that Stig is not a cold-blooded killer. Her certainty is explicitly bound to her love, so feeling becomes not merely an emotion she suffers but a filter through which she judges evidence and character.

Addiction, Surrender, and Risk

Martha’s imagery moves from illness to drug use. She imagines surrendering to the emotion as taking a drug, pressing the plunger, and accepting both the high and the cost. The metaphor captures a divided desire: she experiences love as overwhelming and unwelcome, yet still longs to give herself over to it. That contradiction makes the experience more than simple infatuation. The same force that promises warmth and release also threatens to displace her judgment and leave her damned by the consequences.

Her desire for Stig is present even as she tries to resist what it means. She recalls that he wanted to kiss her and that she wanted, and still wants, to kiss him. The repetition establishes the persistence of the longing rather than resolving it. Martha’s scene therefore holds two truths together: she recognizes that her attachment may be compromising her moral judgment, and she cannot simply decide to stop wanting him. Love operates like an addiction not because the text gives it a clinical diagnosis, but because Martha depicts it as compulsive, consuming, and bound up with a conscious awareness of risk.

Simon’s Lottery of Love

A separate conversation gives the motif a more abstract formulation. Simon asks Sissel whether she would give birth if she knew she was carrying the devil’s son. The question is connected to a conversation they have had before, and Sissel turns the discussion toward Simon himself. Simon then interprets their exchange as a claim about human attachment: people are slaves to love, and the person they are given to love is a matter of chance. Sissel calls that condition brutal; Simon adds that the gods laugh.

The lottery image shifts attention from the intensity of Martha’s private experience to the apparent arbitrariness of love’s bonds. Martha describes an emotion that seems to act upon her from within; Simon describes people as bound to attachments they did not select. Both formulations unsettle the idea that love is fully governed by deliberate choice. In Martha’s case, this loss of control threatens her ability to judge Stig clearly. In Simon’s exchange, it becomes a bleak proposition about the way love distributes its claims, with no promise that a person’s attachment will be wise, fair, or safe.

The Motif’s Significance

The disease and addiction comparisons do not make love merely destructive. Martha’s language also gives it warmth, intensity, and the promise of losing herself in an expansive emotional experience. But that promise is inseparable from danger: the emotion can become a rationale for withholding judgment and refusing to act on suspicion. Simon’s language supplies a colder counterpoint, presenting the choice of whom to love as a lottery rather than a reliable reward for virtue or good judgment.

Read together, the scenes define love as powerful precisely because it exceeds conscious control, while showing why that power can carry a moral cost. Martha knows that love may be distorting her view, yet that knowledge does not free her from its pull. Simon’s formulation similarly emphasizes attachment as a condition people endure rather than a simple decision they make. The recurring metaphors leave love suspended between illness and exhilaration, compulsion and devotion: it can make a person feel vividly alive while narrowing the space in which that person can choose clearly.